The Sacramental Journey,
Baptism:
1. The first passage point which corresponds to a religious sacrament is the rite of Baptism, wherein a soul
incorporates into and around a human body for purposes of experiencing three-dimensional reality and
linear time.
2. The rite of power associated with this sacrament is in the recognition that one chose one's family and
community of birth before this incarnation, and that there can have been no possible mistake in that
choosing.
3. The action which arises naturally from this realization is a return of the baptismal energy to one's family
and community; forgiveness and acceptance usually follow.
4. Meditation and prayer upon this mystery brings on the further realization that everything is interconnected
to everything else; that we all are, in fact, one and the same entity. As such, to continue to hold anger
or hatred toward any member of humanity is to withhold the energy of baptism; to hold anger or hatred
toward any thing is to hate oneself. All Is One.
5. Harboring such emotions beyond a reasonable period is considered anathema to
the experience of enlightenment.
6. It is also appropriate that member parents might wish to commemorate the birth or adoption of their
children with a ceremony, wherein the symbolic importance of the task they assumed is recognized by
the Church and its members.
7. The Church deliberately sets no forms for either of these ceremonies, only an encouragement that they
be observed in a fashion meaningful to those involved.
8. Clergy members shall ensure that all baptisms performed are duly recorded in Church records.
Membership in the church:
1. All references to members and membership and the privileges and obligations thereof in this Canon refer
to non-voting members as defined in Canon II.
2. One is incorporated as a member of the Church when one demonstrates willingness to join and acts
in accordance with that willingness; when they have been accepted into membership by a cleric of
the Church; upon statements made that they freely and willingly accept their rights and responsibilities
as a member.
a) The Church treats all members as sacred. Each has gifts and talents, which
shall be treated as such. Each member shall use his or her gifts to whatever
extent they deem beneficial to their own growth and spiritual evolution, learning
and growing through assisting others.
b) Each member of the Church shall contribute help and services according
to his or her own condition and office, to the benefit of all.
c) As the Church of the New Renaissance holds no religious doctrine or creed
to be superior to any other, all members shall show tolerance and acceptance
to the paths and studies of the other members.
d) Proselytizing is not an accepted or acceptable practice for Church members.
e) Church members are always at liberty to make known their needs, especially
their spiritual needs, to a cleric of the Church. They may also make known
their views on matters which concern the good of the Church.
f) Church members have the right to be assisted by the clerics of the Church
in spiritual matters. They may request other kinds of assistance, and it is
incumbent upon the minister to do what may be reasonably done to grant requests
for such assistance.
g) Church members have the right to initiate and support their own personal
missions of outreach and support, but shall consult with an ordained minister
before using the Church's name, offices, or properties in those efforts.
h) All Church members have the right to continue their spiritual evolution
under Church auspices and with Church help, regardless of doctrine or creed.
Obligations to members:
1. The Church shall hold the privacy of all persons, including its members, in the highest regard.
No officer or cleric of the Church shall ever act to violate the sanctity of privacy of any Church member.
2. The Church holds that what is desired by any individual or entity must first be given away. In this
understanding, the Church and its ministers give freely of time, material and financial assistance,
and guidance to all members. The Church does not require a set amount of income (e.g. tithing)
from any of its members; however, it is hoped that the members will learn from the Church's example
and return financial assistance freely when it is needful to continue the support and mission of the Church.
3. Because they gave life to and/or are now the primary caretakers and caregivers of their children, parents
have the first and primary obligation to raise their children with a good grounding in their own spiritual
or religious beliefs. The Church will not interfere in this parental right, but its ministers will assist parents
in this when requested, and only when requested.
Geographic Scope of Membership
The membership of the Church is not restricted by territorial border or boundary, nor does a member's status change
by crossing any territorial border or boundary.
Definition of "family":
1. With respect to the laws of nations, the United States in particular, and the several States thereof,
the Church accepts their legal authority to, for civil purposes, define familial units and the institution
of marriage as they see fit.
2. The Church also understands that the consciousness and state of enlightenment of a collective is
(a) a reflection of the state of consciousness of the majority of individuals making up the collective and
(b) is changed by a minority of individuals whose state of consciousness has surpassed the majority.
3. In order that the Church may fullfill its function of assisting in the facilitation of each individual's search
for enlightment, it:
a) Defines "family'' as any group of persons who have joined together in bonds of love,
or blood kinship. As such the Church recognizes all groupings which can be considered
familial, regardless of the ages, races, genders, or creeds thereby involved.
b) Finds it inappropriate to interfere or otherwise obstruct marriages between any group
of persons on the basis of blood kinship, or gender, or to place restrictions as to the
number of spouses in any given marriage.
4. Not withstanding the above, no cleric of the Church shall sign a civil license or document of marriage for
a union not recognized by the civil authority of the locale in which the marriage took place. |